2023 KS BULL Issue 1 (RI)
Uploaded by lene · 14 November 2023
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Text from the first pages9 The views expressed in each essay are purely for the academic purposes of crafting a viable argumentative response. They do not necessarily reflect the personal opinions of any student or staff member, nor do they necessarily represent the perspective(s) of Raffles Institution. No portion of this collection may be reproduced or sha red for any reason and by any means whatsoever. Note: The comments that follow each student response include both markers’ and editors’ comments.
KS Bull 2023 | Issue 1 © Raffles Institution Unauthorised copying, sharing & distribution prohibited 2 CONTENTS 2022 Year 6 GP Prelim | Paper 1 ‘Obedience is a virtue.’ Is this an accurate reflection of your society? 1 Eugene Teo Rui Xian | 22A01B 6 ‘Big companies are concerned only with profits.’ Is this a fair assessment? 2 Samuel Benedict Silveries Mathias | 22S06G 10 Will technology completely replace the role of humans in the future? 3 Gerald Nyeo | 22S06Q 13 ‘Workers today have never had it better.’ Is this an accurate view? 4 Matthew Lee Rei Herng | 22S06B 15 Is conflict inevitable in today’s volatile world? 5 Lai Pengchong | 22S06D 19 2022 Year 6 GP Prelim | Paper 2 6 Passage 22 AQ Responses 7 Swaminathan Visakan | 22S02A 25 8 Alldon Garren Tan | 22S03O 27 9 Jasryn Cheong Jia Ning | 22S03O 29 10 Matthew Lee Rei Herng | 22S06B 31
KS Bull 2023 | Issue 1 © Raffles Institution Unauthorised copying, sharing & distribution prohibited 3 2022 Year 6 KI Prelim | Paper 1 Critically assess the importance of experience in the construction of knowledge. 11 Gene Chong Kenqin | 22S06A 33 12 Chloe Neo Yi Ting | 22S03O 37 ‘There is no such thing as moral knowledge.’ Discuss. 13 Gene Chong Kenqin | 22S06A 41 14 Mei Feifei | 22A13A 45 ‘Of all the various bodies of knowledge, Mathematics is the most certain.’ Critically assess this view. 15 Chloe Neo Yi Ting | 22S03O 49 2022 Year 6 KI Prelim | Paper 2 | Question 1 16 Passage 54 Responses 17 Allyscia Clare Pereira | 22S03D 56 18 Chloe Neo Yi Ting | 22S03O 60 2022 Year 6 KI Prelim | Paper 2 | Question 2 18 Passage 63 Responses 19 Phang Li Ren, Alina Mesney | 22A13A 64 20 Zhang Yifei | 22A13A 66 2022 Year 6 KI Prelim | Paper 2 | Question 3 21 Passage 68 22 Chloe Neo Yi Ting | 22S03O 70
KS Bull 2023 | Issue 1 © Raffles Institution Unauthorised copying, sharing & distribution prohibited 4 2022 Year 5 GP Promo | Paper 1 ‘The world is a far better place for women today.’ Comment. 23 Esther Woon Sue Ann | 23S03P 71 To what extent do you agree that the widespread use of artificial intelligence will improve our lives? 24 Evan Lim Hong Jun | 23S06Q 75 How far should profit be the aim of scientific or technological developments? 25 Tan Jingyu Axil | 23S03K 79 26 Ezekiel Joshua Chan Rong En | 23S03P 82 2022 Year 5 KI Promo | Paper 1 | Section A ‘Bias inevitably affects knowledge construction.’ How far do you agree? 27 Lau Ian Kai, Ethan | 23A01A 85 2022 Year 5 KI Promo | Paper 1 | Section B 28 Passage 88 Responses 29 Raphael Niu Zi Yuan | 23A01A 90 30 Tan Sheng Yi, Ben | 23A01A 93
KS Bull 2023 | Issue 1 © Raffles Institution Unauthorised copying, sharing & distribution prohibited 5 2023 Year 6 GP TP | Paper 1 To what extent is diplomacy effective in dealing with conflicts today? 31 Esther Woon Sue Ann | 23S03P 96 32 Zhang Chenxi | 23S06Q 100 Do you agree that the promises of technology are exaggerated? 33 Yap Yu Ning | 23S03I 104 2023 Year 6 KI TP ‘Man does not always act rationally.’ Critically assess the implications of this view for the nature and construction of knowledge in Economics. 34 Lau Ian Kai, Ethan | 23A01A 107 Editorial Team 110
KS Bull 2023 | Issue 1 © Raffles Institution Unauthorised copying, sharing & distribution prohibited 6 1 2022 | Y6 | GP Prelim | Paper 1 | Question 2 Eugene Teo Rui Xian | 22A01B ‘Obedience is a virtue.’ Is this an accurate reflection of your society? Singapore has widely been perceived by the external world to be an oppressive liberal democracy, one characterized by dominant state influence accommodated by a meek and obedient populace. From its tumultuous years as a newly independent nation state whose prosperity was predicated upon an extreme survival motif, Singapore's authoritarian flavour has seem ed to have suffused a sense of obedience, in which citizens and communities have been insidiously co‐opted to blindly accept what the state deems to be right for its people. This unquestioning, unthinking, and almost gullible society seems to have been accepted as the norm in which we operate on from day to day. An ideal ci tizen should be one that upholds cherished and sacrosanct social codes, values, and laws, thus ensuring peace and stability when orders are followed, and instructions are willingly accepted. Despite our reputation as a paternalistic state that has fostered a society of disciplined followers. I would po sit that Singapore has largely shifted out of that monolithic narrative with the passage of time. In today's globalised world that heralds the proliferation of Western liberal ideas, and with increasing flexibility shown by Singapore's leaders to adapt to changing trends, I argue that my society has questioned the value of obedi ence by utilising civil opportunities and platforms to push for controlled change by improving on government policies and provisions, even taking the more extreme route of embracing more vocal positions and taking drastic actions to ensure that their dissenting voices are heard and that problematic state narratives are challenged. Admittedly, de tractors may point out that Singapore was, and still is, a society that prides itself in embracing its cultural and historical roots that champion social obedience. Power and control have been central themes throughout Singapore's history, which was especially pertinent with the arrival of the British in 1819. Hegemonic coloni al rule sought to espouse order and obedience of its subjects, ensuring that other aims such as economic exploitation and the establishment of trade entrepots were achieved. Civil and loyal subjects who welcomed colonial hegemony, who thrived in colonial structures and institutions who obeyed without questions (that would have inevitably bre d inefficiency or festered social disquiet – a problematic scenario for a vast overstretched Empire which had to maintain its structural integrity) were accordingly rewarded by the administration with high posts in the civil service. Independent Singapore largely preserved this system, then justified by a pressing survival narrative in which civil obedi ence, through the depoliticization of society and the extension of state control, was critical for unimpeded social progress and the pursuit of economic priorities. Dissent was promptly punished. The Barisan Socialis experienced the harsh end of the PAP‐prescribed laws as they were effectively purged during Operation Cold Store in 196 3, and subsequently vocal and suspected Marxists were suppressed in 1987 (with Operation Spectrum). The vilification of
KS Bull 2023 | Issue 1 © Raffles Institution Unauthorised copying, sharing & distribution prohibited 7 disobedience, accommodated by an Asian Confucian culture that advocates hierarchical respect and the identification with clearly defined social roles and responsibilities. As a result, it is largely f
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